Newfred

Last Day in Dunedin

2010-02-20T11:27:00.007+13:00

A bike crash, hot pink nail polish, fish, chips, and a beautiful godson. (Thx for the photo, DC.)

Routeburn Track, VIII

2010-01-22T00:21:00.000+13:00

Routeburn Track, VII

2010-01-22T00:20:00.000+13:00

Routeburn Track, VI

2010-01-22T00:19:00.000+13:00

Routeburn Track, V

2010-01-22T00:16:00.000+13:00

Cosy Dell Road

2010-01-21T00:22:00.001+13:00

A solitary lamp, a solitary walk, a solitary departure

Yet such fellowship in gathering our solitudes

Routeburn Track, IV

2010-01-21T00:13:00.001+13:00

Routeburn Track, III

2010-01-21T00:12:00.005+13:00

Routeburn Track, II

2010-01-21T00:11:00.000+13:00

Routeburn Track, I

2010-01-21T00:08:00.001+13:00

Going Back

2010-01-08T22:00:00.003+13:00

Sense as the liturgical orientation of a work does not arise from need. Need opens up a world that is for me; it returns to itself. Even a sublime need, such as the need for salvation, is still a nostalgia, a longing to go back. A need is return itself, the anxiety of the I for itself, egoism, the original form of identification. It is the assimilation of the world in view of self-coincidence: in view of happiness.
— Emmanuel Levinas, 'Meaning and Sense'

Summer in Dunedin

2010-01-08T01:09:00.002+13:00

Cockatoo, Dunedin

2009-12-28T22:54:00.002+13:00

Uganda be sorry

2009-12-18T14:44:00.003+13:00

Little did I know that shortly after I wrote this post last month, two challenging events would face the Anglican communion: the election of a lesbian bishop in Los Angeles, and the impending ratification of an anti-homosexuality bill in Uganda which will see gay people facing the death penalty for their sexual orientation. To his credit, Gideon Byamugisha of the Ugandan Anglican church has spoken out against the law, though it is no more than we are entitled to expect.

However, Archbishop Rowan Williams has been deafeningly silent on the issue of the impending state-sponsored murder of a country's gay community, while robustly condemning our friends in Los Angeles for contravening the voluntary freeze on gay ordination. Is this what passes for moral leadership these days? Personally, I think this hypocrisy is deep enough to warrant Williams' resignation. Others will disagree. But what is certain is that we can all pile pressure on him to radically rethink his present moral priorities. You can join the Facebook group here, and below is the latest message from Susan Russell, the group's creator.

"Do you hear what I hear?" isn't just one of the Christmas carols echoing in the airwaves this week-before-Christmas. It is also the question I'm asking about the responses we've gotten from Lambeth Palace regarding the "disconnect" between the Archbishop of Canterbury's readiness to issue a formal statement on the election of a bishop suffragan in Los Angeles and his reticence to "go and do likewise" on the draconian anti-gay legislation pending in Uganda.

Like many of you, I received a "boilerplate" response in an email from Marie Papworth in the Lambeth Palace office. (text posted below) If you "heard what I heard" in that response, you heard words like "unacceptable" and "deep concern."

My question is: how deep does concern have to be before the Archbishop of Canterbury uses his moral authority to speak out on behalf of gay and lesbian Ugandans who cannot speak for themselves? How unacceptable does it have to get before he says so?

And to be clear: a comment in response to a question from a journalist does NOT an "official statement" make.

Do you hear what I hear? In the email from Lambeth Palace and in the deafening silence on this pressing human rights issue I hear that speaking out to protect gay and lesbian lives in Uganda is less important than speaking out to protect the Anglican Communion from a lesbian bishop.

If you hear what I hear, you hear that the leader of the Anglican Communion is more concerned about preserving institutional unity than he is protecting innocent Ugandans.

If you hear what I hear, then I invite you to do what I'm going to do:

Send another email.
Write another letter.
Post another blog.

[...]

Let us urge him to send a word of hope to LGBT Ugandans who "mourn in lonely exile" that the Emmanuel whose coming we prepare to celebrate in a few short days came not just for the Archbishop of Canterbury in his Lambeth Palace warm ... but for those who shiver in the cold of dehumanizing homophobia.

O come, O come, Emmanuel!

de-

2009-12-11T19:35:00.001+13:00

reclining on a sofa hearing rain patter smelling vegetables cooking in a steamy room and a moment to defocus

These fought in any case

2009-12-09T18:00:00.000+13:00

These fought in any case,
and some believing
pro domo, in any case...

Died some, pro patria,
walked eye-deep in hell
believing in old men's lies, then unbelieving
came home, home to a lie,
home to many deceits,
home to old lies and new infamy;
usury age-old and age-thick
and liars in public places.

Daring as never before, wastage as never before.
Young blood and high blood,
fair cheeks, and fine bodies;

fortitude as never before

frankness as never before,
disillusions as never told in the old days,
hysterias, trench confessions,
laughter out of dead bellies.

— Ezra Pound

Liturgy and the risk of music

2009-12-03T22:15:00.007+13:00

We were lucky enough to have the afternoon off at the Cathedral and instead to hear Christchurch Cathedral Grammar School Girls leading our Evensong. Such visits are always valuable for a number of reasons: first, they give another choir the chance to sing in a different place; second, they bring with them members of a different congregation, and on this occasion, some of the families the girls are billeted with; third, they offer a test of our hospitality — and I'm pleased that many of our choir showed up and attended Evensong.

But most of all such visits are important because, by giving something literally out of the ordinary, they remind us that the acts of worship in which we participate from week to week are nowise performances, but rather offerings: liturgy, collective work to be sacrificed. And they remind us that the esoteric and high-brow music to which we so comfortably grow accustomed constantly runs the risk of atrophying: by its very transcendence drawing us out of community rather than into it.

This is the kind of lesson that can only be taught by the least amongst us, and is the essence of the inverted hierarchy of God's Kingdom. The lesson is also timely, as the New Zealand Hymnbook Trust launch their new volume of home-grown songs, Hope is Our Song, at Knox Church, Dunedin, this Sunday evening.

Redcliff Cafe, Te Anau

2009-12-01T18:06:00.002+13:00

A Crisis

2009-11-30T11:24:00.003+13:00

I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on to Judea. Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards, ready to say 'Yes, yes' and 'No, no' at the same time? As surely as God is faithful, our word to you has not been 'Yes and No.' For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not 'Yes and No'; but in him it is always 'Yes.' For in him every one of God's promises is a 'Yes.'
— 2 Corinthians 1.16-19

It is easier to say 'Yes' to people. But if you say 'Yes' to everyone, you end up contradicting yourself: saying 'Yes' to one thing logically means saying 'No' to something else.
— George Connor, retiring Bishop of Dunedin, 28 November 2009 (paraphrased)

crisis: c.1425, from Gk. krisis "turning point in a disease" (used as such by Hippocrates and Galen), lit. "judgment," from krinein "to separate, decide, judge."
— Online Etymology Dictionary

Macaw, Dunedin

2009-11-29T00:16:00.002+13:00

Vineyard, Wanaka

2009-11-27T01:09:00.004+13:00

Lakeside, Te Anau

2009-11-25T16:10:00.002+13:00

View from north of Highway 6, Queenstown

2009-11-25T16:09:00.002+13:00

Dr Moor is on a boat

2009-11-25T16:08:00.003+13:00

Sunset over Lake Te Anau

2009-11-24T01:21:00.001+13:00